Yesaya 10:12-14

10:12 But when ¹  the sovereign master ²  finishes judging ³  Mount Zion and Jerusalem, then I ⁴  will punish the king of Assyria for what he has proudly planned and for the arrogant attitude he displays. ⁵  10:13 For he says:

“By my strong hand I have accomplished this,

by my strategy that I devised.

I invaded the territory of nations, ⁶ 

and looted their storehouses.

Like a mighty conqueror, ⁷  I brought down rulers. ⁸ 

10:14 My hand discovered the wealth of the nations, as if it were in a nest,

as one gathers up abandoned eggs,

I gathered up the whole earth.

There was no wing flapping,

or open mouth chirping.” ⁹ 

Yesaya 22:2

22:2 The noisy city is full of raucous sounds;

the town is filled with revelry. ¹⁰ 

Your slain were not cut down by the sword;

they did not die in battle. ¹¹ 

Yesaya 47:7

47:7 You said,

‘I will rule forever as permanent queen!’ ¹² 

You did not think about these things; ¹³ 

you did not consider how it would turn out. ¹⁴ 

Wahyu 18:7-10

18:7 As much as ¹⁵  she exalted herself and lived in sensual luxury, ¹⁶  to this extent give her torment and grief because she said to herself, ¹⁷  ‘I rule as queen and am no widow; I will never experience grief!’ 18:8 For this reason, she will experience her plagues ¹⁸  in a single day: disease, ¹⁹  mourning, ²⁰  and famine, and she will be burned down ²¹  with fire, because the Lord God who judges her is powerful!”

18:9 Then ²²  the kings of the earth who committed immoral acts with her and lived in sensual luxury ²³  with her will weep and wail for her when they see the smoke from the fire that burns her up. ²⁴  18:10 They will stand a long way off because they are afraid of her torment, and will say,

“Woe, woe, O great city,

Babylon the powerful city!

For in a single hour your doom ²⁵  has come!”

[10:12]  ¹ tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

[10:12]  ² tn The Hebrew term translated “sovereign master” here and in vv. 16, 23, 24, 33 is אֲדֹנָי (’adonay).

[10:12]  ³ tn Heb “his work on/against.” Cf. NAB, NASB, NRSV “on”; NIV “against.”

[10:12]  ⁴ tn The Lord is speaking here, as in vv. 5-6a.

[10:12]  ⁵ tn Heb “I will visit [judgment] on the fruit of the greatness of the heart of the king of Assyria, and on the glory of the height of his eyes.” The proud Assyrian king is likened to a large, beautiful fruit tree.

[10:13]  ⁶ tn Heb “removed the borders of nations”; cf. NAB, NIV, NRSV “boundaries.”

[10:13]  ⁷ tc The consonantal text (Kethib) has כְּאַבִּיר (kÿ’abir, “like a strong one”); the marginal reading (Qere) is כַּבִיר (kavir, “mighty one”).

[10:13]  ⁸ tn Heb “and I brought down, like a strong one, ones sitting [or “living”].” The participle יוֹשְׁבִים (yoshÿvim, “ones sitting”) could refer to the inhabitants of the nations, but the translation assumes that it refers to those who sit on thrones, i.e., rulers. See BDB 442 s.v. יָשַׁב and HALOT 444 s.v. ישׁב.

[10:14]  ⁹ sn The Assyrians’ conquests were relatively unopposed, like robbing a bird’s nest of its eggs when the mother bird is absent.

[22:2]  ¹⁰ tn Heb “the boisterous town.” The phrase is parallel to “the noisy city” in the preceding line.

[22:2]  ¹¹ sn Apparently they died from starvation during the siege that preceded the final conquest of the city. See J. N. Oswalt, Isaiah (NICOT), 1:409.

[47:7]  ¹² tn Heb “Forever I [will be] permanent queen”; NIV “the eternal queen”; CEV “queen forever.”

[47:7]  ¹³ tn Heb “you did not set these things upon your heart [or “mind”].”

[47:7]  ¹⁴ tn Heb “you did not remember its outcome”; NAB “you disregarded their outcome.”

[18:7]  ¹⁵ tn “As much as” is the translation of ὅσα (Josa).

[18:7]  ¹⁶ tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”

[18:7]  ¹⁷ tn Grk “said in her heart,” an idiom for saying something to oneself.

[18:8]  ¹⁸ tn Grk “For this reason, her plagues will come.”

[18:8]  ¹⁹ tn Grk “death.” θάνατος (qanatos) can in particular contexts refer to a manner of death, specifically a contagious disease (see BDAG 443 s.v. 3; L&N 23.158).

[18:8]  ²⁰ tn This is the same Greek word (πένθος, penqo") translated “grief” in vv. 7-8.

[18:8]  ²¹ tn Here “burned down” was used to translate κατακαυθήσεται (katakauqhsetai) because a city is in view.

[18:9]  ²² tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[18:9]  ²³ tn On the term ἐστρηνίασεν (estrhniasen) BDAG 949 s.v. στρηνιάω states, “live in luxury, live sensually Rv 18:7. W. πορνεύειν vs. 9.”

[18:9]  ²⁴ tn Grk “from the burning of her.” For the translation “the smoke from the fire that burns her up,” see L&N 14.63.

[18:10]  ²⁵ tn Or “judgment,” condemnation,” “punishment.” BDAG 569 s.v. κρίσις 1.a.β states, “The word oft. means judgment that goes against a person, condemnation, and the sentence that follows…ἡ κ. σου your judgment Rv 18:10.”